Ascension of the Lord

Father Shawn Hughes

May 28, 2017



Homilies are never the creative act of one person.  So as we begin to post these homilies on our website I would like to state first and foremost that there will be nothing original in the following. My homilies are a result of my prayer, reading and study as it pertains to the particular gospel of the week.  Thus, I beg, borrow and steal from the wisdom of those who have gone before me and together with the Holy Spirit acting in my own prayer considering the needs of our particular parish community here at St. Mary’s, a homily appears by the weekend. If there is something that edifies you I can take no credit for it.  ‘Tis the result of the work of the Holy Spirit and those from whom I have gleaned wisdom over time.  If there is something that you might wish to discuss I am always available and would welcome any opportunity to speak about the Scriptures.  

God bless you.

Father Shawn



Imagine what a joy it must have been for the disciples to be with Jesus for those forty days after he had risen from the dead.  During those forty days he confirmed as true all that he had taught before his suffering and death.   Imagine the sadness of the disciples as he ascended into heaven.  He had said:   “It’s better for you that I go away.” (John 16:7) He knew they would be sad but told them their “sadness will turn to joy.” (John 16:20)  He had instructed them to not cling to him, that they were to go to Galilee and he would meet them there.  (John 20:17)


As he ascended they watched him disappear from sight.


The Ascension does the exact opposite of what the apostles must have feared.  In the Ascension Jesus is taken away from them so that he can send His Holy Spirit upon them.  The Ascension is not about Jesus’ absence.  The Ascension is about giving us a new presence, a deeper intimacy, a richer presence, but one which can only come about if His former way of being present is taken away.


Prior to The Son of God taking on a human nature in Jesus’ birth the Jewish people experienced God as Father, the great creator of the universe…if you like…God outside of them.  While Jesus walked this earth, they experienced God in Jesus, as God beside them.


In the Ascension.  Something new.  Something very radical takes place.  After Jesus ascends the early church receives power when the Holy Spirit comes upon them enabling them to be Jesus’ witnesses in Jerusalem. (Acts 1:8)


Before.  In the Old Testament. God outside of them.  During the time of Jesus.  God beside us.  Now, in the time of the Church.  Since the Ascension and the sending of the Holy Spirit.  In the sacraments.  God inside of us.
The Ascension is not about the absence of Christ.  It is the increased and heightened presence of Christ in the sending of His Holy Spirit.


In God.  In the Trinity, [HANDS UP] the relationship between the Father and the Son…the Love between the Father and the Son, is so dynamic, so powerful it is actually a third person which we call the Holy Spirit.  We call this relationship between the Father and the Son: the Holy Spirit, we call this relationship God’s love, we call it God’s strength, we call it grace.  Jesus Ascends into Heaven so that the Holy Spirit, that love, that strength, that grace is poured out upon the apostles and the early Church.  It is poured out into each one of us every time we worthily receive the sacraments.


In the power of His Holy Spirit Jesus bestows what is called the Great Commission on the Apostles.  He says:  All power in heaven and on earth has been given to him. (Acts 28:18)  And in that authority, that power, he commissions the apostles to:  Go, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that he has commanded them. (Matthew 28:19)  They are to announce the Gospel to all.  We are to announce the Gospel to all.  They are to baptize into the Trinity anyone who accepts the Gospel.  We are to baptize into the Trinity anyone who accepts the Gospel.   They are to teach the baptized the way of love Christ has taught the Apostles.  We are to teach the baptized the way of love Christ has taught the Apostles.  Our mission, the mission of the Church, your mission, is to make the truths which Jesus taught known to all.  And to make known the demands those truths make on our lives and to assist all to follow God through the fruitful use of all the sacraments.


Jesus concludes his farewell by saying the some of the most comforting words he can possibly utter:  “Behold, I am with you always, until the end of the age.”  (Matthew 28:20) In baptism, we inherit individually God’s promise to be with us “until the end of the age”…no longer outside of us, no longer beside us, but inside us.  As St. Paul puts it, we have become temples of the Holy Spirit; temples of the Holy Trinity. (1 Corinthians 6:19)  Through the waters of baptism the Holy Trinity has taken up his dwelling at the very core of our being.     He is with us through the other sacraments, to which baptism is the door…The sacraments strengthen and sustain us.  He is with us through his Scriptural Word as well as through the living word of His Church’s teaching. With us always. Thus, we are never alone. The Risen and Ascended Lord Jesus Christ, the one who knows us even better than we know ourselves; the one who loves us with an infinite, self-sacrificial, crucified love…dwells within us.


What was visible in our Redeemer Jesus Christ when he walked this earth is now changed into his sacramental presence within us.


God’s sacramental presence within us gives us the strength, the love, the power, the grace…to resist evil…It gives us the strength, the love, the power, the grace, to do good, to do God’s work…out in the world…when we choose to cooperate with it.


At the end of Mass after receiving the presence of Christ within you…I say: “Go in peace.  Glorifying the Lord by your life.”  And you respond: “Thanks be to God.”  In so doing you are agreeing to take this great commission to your family, your homes, your places of work and study, wherever you find yourself and to witness to him by the lived witness of your life.


Left to our own natural powers we do not have access to the ‘Father’s house’, (John 14:2), to God’s life and happiness.  It is only in Christ, crucified, risen, ascended and in the sending of His Holy Spirit that we have access and therefore, when we live faithfully as His witnesses, are transfigured by His dwelling within us… Only then do we have the confidence to live in the hope, that where He, our Head and Source has gone, we too shall follow.


The Ascension is not about the absence of Christ!  The Ascension is about the increased and heightened presence of Christ in the sending of His Holy Spirit.


Central idea and Doctrine: The Ascension. Practical application: Children of the Father.

To view the Lectionary 58 readings, click here.

Central idea: The Ascension

Reading 1 Acts 1:1-11

In the first book, Theophilus,

I dealt with all that Jesus did and taught

until the day he was taken up,

after giving instructions through the Holy Spirit

to the apostles whom he had chosen.

He presented himself alive to them

by many proofs after he had suffered,

appearing to them during forty days

and speaking about the kingdom of God.

While meeting with them,

he enjoined them not to depart from Jerusalem,

but to wait for “the promise of the Father

about which you have heard me speak;

for John baptized with water,

but in a few days you will be baptized with the Holy Spirit.”

When they had gathered together they asked him,

“Lord, are you at this time going to restore the kingdom to Israel?”

He answered them, “It is not for you to know the times or seasons

that the Father has established by his own authority.

But you will receive power when the Holy Spirit comes upon you,

and you will be my witnesses in Jerusalem,

throughout Judea and Samaria,

and to the ends of the earth.”

When he had said this, as they were looking on,

he was lifted up, and a cloud took him from their sight.

While they were looking intently at the sky as he was going,

suddenly two men dressed in white garments stood beside them.

They said, “Men of Galilee,

why are you standing there looking at the sky?

This Jesus who has been taken up from you into heaven

will return in the same way as you have seen him going into heaven.”

  • As much as they might like to, the Apostles are not going to know the future, except that soon the Holy Spirit will come upon them and someday Christ will return. We don’t know the future either.
  • The Apostles will be given power by the Holy Spirit to work in the present time, to understand God’s message and to witness it. We have this same power.
  • They are to spread the Gospel from the center, Jerusalem, out to what was left of the Jewish kingdom (Judea), out to the lands which were once Jewish (Samaria), and out to the entire world. We are to continue this work.

Responsorial Psalm Ps 47:2-3, 6-7, 8-9

  1. God mounts his throne to shouts of joy: a blare of trumpets for the Lord or Alleluia

All you peoples, clap your hands,

shout to God with cries of gladness,

For the LORD, the Most High, the awesome,

is the great king over all the earth.

God mounts his throne amid shouts of joy;

the LORD, amid trumpet blasts.

Sing praise to God, sing praise;

sing praise to our king, sing praise.

For king of all the earth is God;

sing hymns of praise.

God reigns over the nations,

God sits upon his holy throne.

  • How do human beings express joy? Communally, we do it with glad shouts and cries, songs, and music, the louder the better.
  • What is this occasion of joy? Christ has ascended into heaven where he sits at the right hand of God the Father.
  • God is ultimately the king of this world, but he has left it in our hands, who are good, indifferent, and bad stewards.
  • We will sing this praise anew when we enter the Kingdom of God in heaven where Christ reigns.
  • We will doubly sing this praise in the New Creation when Christ reigns as its visible king.

Reading 2 Eph 1:17-23

Brothers and sisters:

May the God of our Lord Jesus Christ, the Father of glory,

give you a Spirit of wisdom and revelation

resulting in knowledge of him.

May the eyes of your hearts be enlightened,

that you may know what is the hope that belongs to his call,

what are the riches of glory

in his inheritance among the holy ones,

and what is the surpassing greatness of his power

for us who believe,

in accord with the exercise of his great might,

which he worked in Christ,

raising him from the dead

and seating him at his right hand in the heavens,

far above every principality, authority, power, and dominion,

and every name that is named

not only in this age but also in the one to come.

And he put all things beneath his feet

and gave him as head over all things to the church,

which is his body,

the fullness of the one who fills all things in every way.

  • Paul wants the Christians at Ephesians to know and experience what they can hope for, based on the exalted status of the Church, based on the exalted status of Christ, based on the power and authority of God.
  • God possesses the fullness of being, goodness, truth, beauty, and power. God in Christ has revealed that within the one God are three persons, alluded to here: The Father of glory, the LORD Jesus Christ, and the Spirit. In raising him from the dead, God has given the Son supreme power and glory.
  • The Son is head of his body the Church, “the fullness of the one who fills all things in every way.”
  • Thus, our inheritance is God himself, which means to share in the life of God.

Alleluia Mt 28:29a, 20b

Go and teach all nations, says the Lord;

I am with you always, until the end of the world.

  • The Great Commission is to “Go and teach all nations.”
  • “I am with you always” is why and how Christ’s disciples carry the Commission out.

Gospel Mt 28:16-20

The eleven disciples went to Galilee,

to the mountain to which Jesus had ordered them.

When they saw him, they worshiped, but they doubted.

Then Jesus approached and said to them,

“All power in heaven and on earth has been given to me.

Go, therefore, and make disciples of all nations,

baptizing them in the name of the Father,

and of the Son, and of the Holy Spirit,

teaching them to observe all that I have commanded you.

And behold, I am with you always, until the end of the age.”

  • One who commissions another can only do so based on the legitimate authority he possesses.

◦ Jesus’ authority is universal: “All power in heaven and on earth has been given to me.”

  • Those who are commissioned can only do the work they are commissioned to do.

◦ The Apostles have a commission to “all nations.”

  • What are they commissioned to do? “Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.”

◦ They are to announce the Gospel to all.

◦ They are to baptize into the Trinity anyone who accepts the Gospel.

◦ They are to teach the baptized the way of love Christ has taught the Apostles.

Doctrine: The Ascension

  • In the Creed we proclaim that Our Lord “ascended into heaven and is seated at the right hand of the Father.” What does it mean to “ascend into heaven” and to be “seated at the right hand of the Father”?

◦ Christ ascends in a glorified body. Christ’s body was glorified at the moment of his Resurrection. But when he appeared to his disciples, he kept his full glory veiled. Now in heaven, Christ’s full glory shines forth. St. Paul got a glimpse of this post-Ascension glory on the road to Damascus. (CCC 659)

◦ Christ is a kind of road from earth to heaven. Christ’s Ascension or going up to heaven completes his Incarnation or coming down to earth. Christ has opened the way to heaven for us. (CCC 661).

▪ “Jesus Christ, the head of the Church, precedes us into the Father’s glorious kingdom so that we, the members of his Body, may live in the hope of one day being with him for ever” (CCC 666).

◦ Christ is the means by which we can travel this road. By ascending from earth to heaven, Christ did not just open a way for us to follow as best we can. Rather, he is the way. Christ promised his disciples, “And I, when I am lifted up from the earth, will draw all men to myself.” He does this by interceding for us to the Father resulting in the outpouring of the Holy Spirit. (CCC 662)

▪ “Jesus Christ, having entered the sanctuary of heaven once and for all, intercedes constantly for us as the mediator who assures us of the permanent outpouring of the Holy Spirit.” (CCC 667)

◦ Christ the King is the destination of this journey. Being seated at the right hand of the Father means Christ has “the glory and honor of divinity” (CCC 663).

▪ Being seated at the right hand of the Father is the fulfillment of “the prophet Daniel’s vision concerning the Son of man: ‘To him was given dominion and glory and kingdom, that all peoples, nations, and languages should serve him; his dominion is an everlasting dominion, which shall not pass away, and his kingdom one that shall not be destroyed.’” (CCC 664)

Practical application: Children of the Father

  • It is right to love, honor, respect, and obey many persons, especially beginning with our own parents. However, the Church uses the term latria to refer to the supreme loving worship or adoration which belongs only to God.[1]
  • While there are many reasons and ways to adore God, Christians adore God the Father as his children.
  • As the Catechism of the Catholic Church puts it, “We can adore the Father because he has caused us to be reborn to his life by adopting us as his children in his only Son: by Baptism, he incorporates us into the Body of his Christ; through the anointing of his Spirit who flows from the head to the members, he makes us other “Christs.” (CCC 2782)

◦ Cyril of Jerusalem explains, “God, indeed, who has predestined us to adoption as his sons, has conformed us to the glorious Body of Christ. So then you who have become sharers in Christ are appropriately called ‘Christs.’” (CCC 2782)

◦ About this, St. Cyprian says, “The new man, reborn and restored to his God by grace, says first of all, ‘Father!’ because he has now begun to be a son.” (CCC 2782)

  • This insight should allow us to pray the Lord’s Prayer in a new way. We can say “Our Father” because we are really his sons and daughters.

◦ Every time we have the occasion to consider God as Father, we can realize that through the ascended Christ, we are reborn and adopted into, conformed to, and sharers in God’s own divine life.

The Homiletic Director recommends the following Catechism points for the theme of the Ascension for the Solemnity of the Ascension of the Lord:

  • CCC 659-672, 697, 792, 965, 2795: the Ascension


The Chief medical Health Officer of Kingston has ordered that Masks must be worn at all places we gather indoors. That includes us here at the cathedral. We can’t supply everyone with a mask so please come with one. We would have a limited supply available for a loonie at the entrance of the cathedral.
Please read and observe the six key principles outlined below.

1) The key principle is that we come to Mass to worship God. Out of justice and exercising the virtue of religion we must give God what is God’s due. That quite simply is worship, adoration and praise. Thus, the absolute essentials of Mass will be included so that the Sacramental praise of God will take place and we will be exposed to one another for as brief a time as possible.

2) The second key principle is that the health and safety of parishioners, staff and clergy here at St. Mary’s are essential and require our utmost concern and attention. Therefore, the dispensation from the obligation to come to Sunday Mass by Archbishop Mulhall continues to be in effect. Those who are sick, elderly or have other critical health concerns should not come at this time. However, that is left to your discretion. Should you make the choice to come, knowing the risks, you are most welcome.

3) The underlying principle of all of our restrictions in isolating, physically distancing, wearing masks etc. is the common good as we live out the Lord’s commission to “love one another.” We are to care for each other and at this time we are called to be as prudent and careful as we can to protect the health of everyone else and ourselves.
4) The principle for the next few weeks will be brevity. The received scientific wisdom is that the virus spreads within groups who spend a prolonged period of time together. Therefore, we will be reducing the Mass to the bare essentials.
5) Singing is considered more dangerous than speaking so you are asked to please not sing at all throughout the Mass. I will not be singing either.
6) If you have any sickness, are elderly or have a critical illness you should remain at home. The dispensation from the obligation to come to Mass continues through this time of 30% capacity. Of course, if you choose to come you will not be turned away. We will continue to live- stream the Masses until we are back to a more normal arrangement.

The Chief medical Health Officer has ordered that Masks must be worn at all places we gather indoors. That includes us here at the cathedral. We can’t supply everyone with a mask so please come with one. We would have a limited supply available for a loonie at the entrance of the cathedral.
We will pray a shorter Penitential Rite.
The Gloria will be said not sung. There is to be no singing by the congregation during the Mass. Only by a cantor or as we have today a physically distanced choir in the choir loft…3 metres apart.
We will only have one reading followed by the Psalm
The second reading will be omitted.
The choir will sing the Alleluia on Sundays. During the week it will be omitted. Please do not join in.
The Gospel.
A very brief (3-4 minute) homily will follow.
The Creed will not be prayed.
There will be no petitions. Please prepare your own petitions and offer them in your heart during the Mass.
There will be no procession of the gifts.
There will be no regular collections at this time in the Masses. It will happen later. Ushers will be at the doors to receive your offering as you leave.
The Eucharistic Prayer will be prayed. This is the Most Important Part of the Mass.
The Our Father
Sign of Peace. This is a time when we won’t shake hands. Please do not wave to each other or give the two finger sign of peace. Neither of these reflect what is the intention here…You are recognizing the presence of God in the other person and praying they know God’s peace. The most appropriate gesture is a slight bow or nod of the head to the other person. You have seen me do this at the sign of peace to all of you at every Sunday Liturgy.
Please be seated.
Then the ushers will direct you to the place where you will receive Holy Communion. Please do not leave your pew until an usher has indicated you should do so.
Another usher will be close to the Communion Station to receive your Sunday Offering.
When it is your turn to receive Holy Communion. You will stand 6 feet away on the red line. The person distributing Holy Communion will say “The Body of Christ”. You will say “Amen”. Then move forward within arms length and receive the Host. Once you have received go straight out the nearest exit and make your Thanksgiving on your way home.
Aisles 1 & 5 will come forward to receive Holy Communion and leave by the side doors.
Aisles 2, 3 & 4 will go to the back to receive Holy Communion.
Aisle 2 will exit by the exit closest to the rectory.
Aisle 3 will exit out the centre door which you came in
Aisle 4 will exit out the door by the washrooms.
You are strongly encouraged to receive Holy Communion in the hand. Receiving on the tongue endangers the person giving Holy Communion and yourself, the person receiving Holy Communion. If you wish to insist on receiving on the tongue please wait until the very end as the person giving Holy Communion should sanitize their hands after each communicant. The usher will pass you by and will come back to you after everyone else has received. Please don’t leave your pew until that has taken place.